Sermon: The Inclination to Sin
A discussion of man’s inclination to sin and how it can be mitigated.
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Moses and Jesus – Servant and Son
“Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, 2 who was faithful to Him who appointed Him, as Moses also was faithful in all His house. 3 For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house. 4 For every house is built by someone, but He who built all things is God. 5 And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, 6 but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end” (Hebrews 3:1-6).
The book of Hebrews seeks to contrast all that surrounds Christ and His covenant with what came before. In every comparison made, Christ, and all that surrounds His life, ministry, death, covenant and body is better. It is fuller, more powerful, more important, more effective, more sublime.
The reason for this comparison was that Jews who had accepted Jesus as their Christ and Lord were reluctant to move on from the Law of Moses. This was unfortunate, and something that put their standing with God in jeopardy. This the writer made clear: “For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bring in of a better hope, through which we draw near to God” (Hebrews 7:18-19).
One of the obvious comparisons would be between Moses and Jesus. Moses was the lawgiver. He would be considered by the Jews as the most important messenger from God. He was given the responsibility of shepherding Israel out of Egyptian bondage, leading them through the wilderness for a generation, and ushering them to the borders of Canaan. In all ways Moses was “faithful in His house” (Hebrews 3:2). Whose house? Not his own. Moses was a servant in the house of God.
The distinction is easy to see. “He who built the house has more honor than the house” (3). There is a great deal of difference between the Master of the house, its owner — and the servant. Jesus Christ is “a Son over His own house” (6) in contrast to the position of faithful servant attributed to Moses.
- Moses was a prophet, Jesus is the Son. “God, who at various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son” (1:1-2).
- Moses’ covenant was ushered in on the blood of animals, Jesus’ on His own blood. “For it is not possible that the blood of bulls and goats could take away sins” (10:4). “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate” (13:12).
- No justification was to be found under Moses’ law, it comes through faith in Christ. “Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. 21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe…” (Romans 3:20-22).
- The intent of Moses’ law was to precede “those things which would be spoken afterward” (3:5), but Christ’s law is that which was spoken last (1:2). “But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor” (Galatians 3:23-25).
- The Law of Moses ushered in an inferior priesthood to Christ, who is our High Priest after the order of Melchizedek. “But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” (Hebrews 9:11-14).
It is disheartening that even in our time religious people do not understand the significance of this contrast. There is a desire to make the appeal to the Law of Moses for authority and standing, not knowing that it abrogates our justification by faith in Christ Jesus. “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” (Galatians 5:4). There is a difference between Moses and Jesus—The servant and the SON!
Mining the Scriptures: 1 John 2:7-8
The idea of walking in Christ is the fundamental premise of the disciple. What is clearly evident is that love is the foundation of that walk. Jesus said, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” (John 13:34). This is how the would be “known” as His disciples.
John’s statement that his commandment is not a new commandment indicates that Jesus’ required it from His disciples from the very beginning. John speaks in great detail about the importance of loving one another. He is known as the “apostle of love.” Perhaps this emphasis was because it was so revelatory to him. He and James were at one time called by Jesus the “Sons of Thunder” (Mark 3:17). But John became associated most with the call to love. The command was “old”, or well established.
It was, however, “new” in the sense that Jesus’ call was revolutionary to a world in sin. Never before had “the true light” shined as it was in the hearts and lives of Jesus’ disciples.
The Hour Has Come
In John 17 we have recorded the prayer Jesus prayed to His Father in heaven, just before He was accosted and arrested in the Garden of Eden. Best estimates put His time of death between 12 and 15 hours later. As Jesus began His prayer to God, He said, “Father, the hour has come.” (17:1).
Consider that the events which culminated in Jesus’ sacrifice on the cross, securing the possibility of redemption to all sinners, had been in God’s mind since before the beginning of the universe.
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, 6 to the praise of the glory of His grace, by which He made us accepted in the Beloved. 7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:3-7). Continue reading “The Hour Has Come”
Sermon: How Can Christians Stand Out from the World?
Christians should stand out, and be considered peculiar to the world. How can we obtain such a reputation? Speaker: Ian Tilley
Sermon: Lessons from Joel
There are good lessons to be learned from the life and ministry of the prophet Joel. Speaker: Justin Carrell
Sermon: Shepherds Who Scatter
A discussion of Jeremiah 23, with a call for leadership with integrity, and we emulate Jesus Christ.
Sermon: Be Like Daniel!
Daniel was a man of purpose, purity, principle and prayer. We would do well to emulate him.
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Sermon: Doctrines of Demons
A discussion of the apostasy mentioned by Paul in 1 Timothy 4:1-11 with special emphasis on those who forbid to marry and command abstinence from meat.
Mining the Scriptures: 2 Peter 2:1-3
There were false prophets in Israel, and Peter promised that false teachers would exist in the church. What is the difference between a false prophet and a false teacher? In reality, nothing at all. A prophet is one inspired of God. A false prophet may claim to be inspired, but his message is his own. A preacher of truth is not inspired, but speaks in accord with inspiration. A false teacher claims to preach truth, but his message is his own. Such men may evidence characteristics that are worldly and evil, but they are known by their fruit (their doctrine, cf. Matthew 7:15-20), which does not accord with righteousness.
Peter warns about such men because some would follow their teaching, contradicting truth. They would exploit Christians, convincing some that their message was from God when it was not.
It is obvious that such men will come into judgment. However, their doctrines destroy those who follow them as well. This is why Peter warns of them, and why we must as well.
For the Profit of All
In the first century spiritual gifts were common. Paul wrote at length to the Corinthians regarding the practice of these gifts. He wrote in 1 Corinthians 12:7, “But the manifestation of the Spirit is given to each one for the profit of all.”
It was necessary that he make this point, that all might understand how to utilize the gift given specifically to them. Some were given “the word of wisdom”, others “the word of knowledge”, or “faith”, or “gifts of healings”, “miracles”, “prophecy”, “discerning of spirits”, “different kinds of tongues”, and “interpretations of tongues” (12:7-10). Regardless of the actual gift, the intent was emphasized again in verse 11, “But one and the same Spirit works all these things, distributing to each one individually as He wills.”
Our Warfare
“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, 5 casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, 6 and being ready to punish all disobedience when your obedience is fulfilled” (2 Corinthians 10:4-6).
How many wars have been fought in the name of God? In the new covenant ratified with the blood of Jesus Christ, the concept of warfare changed. It has nothing to do with swords, chariots, horses, or bullets, missiles and ships. What does that mean? It means that the eight crusades, battles fought between the Catholics and Muslims from 1096 — 1291 were misguided. The Kingdom of Christ had no possessions or land to guard or reclaim.
It means that Medieval Catholic tortures as a part of the Inquisition, and the conversions at sword point of the indigenous population in the Americas were likewise egregious examples of the corruption of the Christian faith.
Our method of battle is persuasive. It is the casting down of arguments, not the blowing up of city walls. Our purpose to save is accomplished through the gospel, “the power of God to salvation for everyone who believes” (Romans 1:16).
All accounts will be settled in judgment. Rewards and punishments will occur after our time on earth is over (2 Peter 3:14), with Christ as our judge (Romans 14:10-12).
