Devoutly, Justly, Blamelessly
The apostle Paul loved his brethren. It is evident in every epistle he wrote, including his first epistle to the Christians in Thessalonica. Paul defends his conduct beginning in the second chapter. He was bold in his preaching, despite previous persecution, and conflict in that city (2). He spoke honestly and he spoke the truth from God (3). He did not seek to flatter them, nor did he seek glory in his speech (5-6). He was gentle in dealing with them, and clearly expressed his affection for them (7-8). He labored day and night, both in a physical trade, and in his ministry toward them. He did not want to be a burden to them as he proclaimed to them the gospel (9).
This led him to say in verse 10 of the text, “You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe.” This wonderful proclamation both expresses Paul’s ministry, and the manner of life we all should practice.
Devotion, justice and blamelessness are the proper life choices of all who have named the name of Christ. It is a response to God for the gift of grace, and the discipleship that he requires of us. It is characteristic of our interactions with the world, and especially our brethren. Why? Because it serves as edification! Paul said that his actions were so that “you would walk worthy of God who calls you into His own kingdom and glory” (vs. 12).
Devoutly, justly, and blamelessly… does this correctly describe your interactions with God and man?
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Sermons: And Such Were Some of You
Ian Tilley discusses the state of sin as men transgress God’s laws, and assures that no matter the sin, forgiveness is possible for all.
Sermon: Legacies of the Faithful
As we contemplate the legacies of those who have gone before, we can make the proper applications to ensure we too will serve God acceptably.
Lessons from a Millstone
We speak of God’s word as sublime. In this we acknowledge both that the word of God is understandable, and that it is unfathomably deep and productive as we study it each day. The simplest of babes can derive from it the “words of eternal life” (John 6:68), and yet the ablest of students can spend a lifetime of learning from it each day.
Lessons can be learned from unexpected places. For example, we can learn much from the Bible’s reference to the millstone. The millstone was extremely important in ancient times. To turn grain into flour, the grain would be crushed into powder between two heavy stones. Smaller versions of such stones were found in the homes of the people. Larger stones were fashioned in ancient societies to increase production. Regardless, as the Bible refers to such millstones, there are three thoughts to keep in mind. First, they were necessities. Second, they were hard. Third, they were heavy. With this in mind, consider the following truths:
The Patternists: “You are my portion, O Lord”
The 119 Psalm is a meditation upon the words of God. To the Psalmist, that was the Law given by Moses. To Christians today, our respect for that law continues even as we acknowledge that we live under the authority of the new covenant, ratified by the blood of Jesus. Both the old and new testaments are inspired scripture, (cf. 2 Peter 1:21), and are worthy of our attention and consideration.
We should express the same attitude toward God’s word as that expressed by the Psalmist in this Psalm. We direct our attention to verses 57-64 for some observations.
Continue reading “The Patternists: “You are my portion, O Lord””
“Woe to Him”
On the matter of offenses Jesus said, “It is impossible that no offenses should come, but woe to him through whom they do come! 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones” (Luke 17:1-2). It can be said that Jesus is not happy with those who offend others.
But, what is it that Jesus refers to as an offense? The words is found a total of 15 times in the New Testament. In the KJV of the Bible, the term is translated offence (9x), stumbling block (3x), occasion of stumbling (1x), occasion to fall (1x), thing that offends (1x).
Thayer defines the term, (skandalon) – a trap, snare; any impediment placed in the way and causing one to stumble or fall.
So, Jesus frowns upon the one who would cause another to stumble or fall — that is, to sin against Him. It is bad enough when we ourselves sin, but if we lead others to sin, “woe to him”!
We should think of this when considering the proper attitude we should have toward those who teach error. When we think about teaching others ourself. When we consider how our actions will affect or influence others. As parents and grandparents as we consider our children and grand-children are watching us closely, and learning from our words and actions. Offenses will certainly come, but “woe to him through whom they do come!”
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Sermon: What is Bible Meditation?
The lesson contrasts Eastern Meditation (Example: Hindu and Buddhist meditation) with the Bible concept of Meditation taught in the scriptures.
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Sermon: The Unequal Yoke
In the text of (2 Corinthians 6:14-18), the apostle Paul instructs Christians not to be unequally yoked to unbelievers. What is that unequal yoke?
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Glorifying God
The Bible clearly teaches that those who seek to please the Lord are expected to glorify Him. Some may not be fully aware of what that entails. First, consider a definition of the term. The Greek word doxázo is found numerous times in the New Testament, and is defined by Thayer in an illuminating way. It means “to praise, extol, magnify, celebrate.” It has the idea of holding the object in honor, and to “cause the dignity and worth of some person to become manifest and acknowledged.”
In 1 Corinthians 6:20 Paul wrote, “For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” Here we see the responsibility of the Christian, in response to His redemptive efforts on our behalf. Because of what He has done for us, we should praise Him, and celebrate His righteousness and preeminence.
The Patternists: If
The little word if has a great and important place in the relationship men have with God. In both the Old and New Testaments, it indicates that which is conditional. For example in Deuteronomy 28:1, Moses said, “Now it shall come to pass, if you diligently obey the voice of the Lord your God, to observe carefully all His commandments which I command you today, that the Lord your God will set you high above all nations of the earth.”
God’s promise to Israel was conditional. If they observed God’s will, he would exalt them. All that is required to note this truth is to examine Israel’s history. Too often the nation did not keep the conditions of the covenant, and God’s favor would leave them. Upon repentance, his favor would return. This is the way God dealt with Israel, and the way that He deals with men today.
“The Day of the Lord”
The phrase “the day of the Lord” is typically used in scripture to reference a judgment of God. For example, in Joel 2:1-2, the prophet proclaims, “Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; for the day of the Lord is coming, for it is at hand: A day of darkness and gloominess, a day of clouds and thick darkness, like the morning clouds spread over the mountains…”
Joel was one of the prophets sent by God to seek to bring a rebellious nation to repentance. This particular judgment of God upon Israel took the form of a natural calamity — a plague of locusts devastating the land.
Consider the appropriate response to God’s judgment upon the land. “Now, therefore,” says the Lord, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.” So rend your heart, and not your garments; return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm” (Joel 2:12-13).
Whenever trial and tribulation occurs in our lives, whether individually or collectively, this should be considered. It is not that we know such tribulation comes from God’s judgment. But whether that be so, or if it simply be natural happenstance, we should always seek to examine our standing with God. Remember, the final day of judgment is coming, and it will come “as a thief in the night.” Now is the time for any needed repentance. Tomorrow may be too late.
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Sermon: What Repentance is NOT!
It is important to properly define repentance, so that all will be confident that they have fulfilled this requirement, given by God for our redemption.
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Sermon: Why Lament?
People will only understand the severity of the problem of sin if we look at it from God’s eyes. The Old Testament prophets Elijah and Jeremiah help us to do so.
The Patternists: Jeroboam’s Folly
In recent weeks, I have had several conversations with those who claim men are so reasonable, that any obvious demonstration of God’s power would convince them of His existence and their need to follow Him. Their view mirrors that of the rich man of Luke 16, who begged Abraham to send Lazarus to his five brothers so that they wouldn’t lose their souls as well. Abraham answered in part, “If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead” (31).
The truth is, most men are sufficiently self-willed to reject truths of every type, no matter how obvious they may be. We see it everyday in politics, medicine and daily life. (Note: We can be guilty of the same, and need to be careful ourselves).
Poisoning Minds
In Acts 14, we are told that Paul and Barnabas were in Iconium, preaching in the synagogue. Their preaching was effective among Jews and Gentiles. But, the unbelieving Jews “stirred up the Gentiles and poisoned their minds against the brethren” (14:3). Many believed, but the opposition was strong and active, and they eventually had to flee for their lives.
We will always emphasize the need for defending the faith, and the capability of truth to stand and convict men of sin. But, we also realize that it is possible for the minds of men to be poisoned. And, when it happens there is often nothing that can be done.
When men call light darkness and darkness light, they can poison the minds of some. When they state with extreme conviction and flattering words a false doctrine that has appeal to the masses, they can poison the minds of some. When they make false accusations about the faithful, characterizing their faith as extreme or irrelevant, they can poison the minds of some.
Such poison minds can make life more difficult for the servant of God. Not only does such opposition confuse the innocent, it emboldens the enemies of the cross to persecute the faithful. What do we do in response?
“I charge you therefore before God and the Lord Jesus Christ” … “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (2 Timothy 4:1a,2).
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