Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
Sermon: Lessons from Esther
Speaker: Ian Tilley.
A discussion of the book of Esther, with applications.
Sermon: Denominationalism
A discussion contrasting contemporary attitudes regarding denominationalism, and what the Bible teaches on the matter.
Sermon: God is Great!
A discussion of the goodness and greatness of God, emphasizing His onmipotence, omniscience, omnipresence and immutability.
Sermon: A Time of Disaster
The last 16 months (and the last week) have been very difficult in the world, and for the United States (Pandemic/Afghanistan). What is the proper response for us as Christians in the midst of such trials?
Sermon: He Who Sees Me Sees Him
Jesus’ lays claim to his Deity by describing the relationship He had with the Father. He is the light of the world, and fulfilled in His life, His Father’s will.
The Patternists: Are You Honest? Or a Liar?
Let me ask you a question. “Do you know God?”
“You do? Wonderful! But, can I trust your answer? Do you really know God? You aren’t lying, are you? Can you prove that you really know God?
The above conversation would anger some, unsettle others. I understand that many would take offense at being asked such a question, and then having their affirmative response questioned or challenged. But, consider the following words from the pen of John the apostle.
“Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:3-6).
Continue reading “The Patternists: Are You Honest? Or a Liar?”
Not Quarrelsome
The Greek term under consideration, amachos is found only twice in the New Testament, both times as a qualification for eldership (1 Timothy 3:3; Titus 3:2). In the NKJV it is translated by the phrase “not quarrelsome” in Timothy, and “to be peaceable” in Titus.
In a previous article, it was noted that this term is quite close in meaning to plektes, translated as “not violent” (NKJV, 1 Timothy 3:3; Titus 1:7). In the lexicons, the two words are defined in virtually the same way. Thayer defines amachos — not contentious; abstaining from fighting.
We also noted that there may have been a slight difference at the time of Paul’s writing in the usage between the terms. Where plektes seems to have carried more of the idea of physical violence, amachos seemed more to denote a willingness to argue or quarrel. Hence, the translation in the NKJV.
It is obvious that a pugnacious personality would not serve a man well in the work of shepherding. A tendency to argue or quarrel when presented with challenges that require a peaceable spirit would be counterproductive. Of course the same thing is true for every Christian.
Remember that Abraham called for an end of bickering and fighting with Lot and his herdsmen. His reason? “For we are brethren” (Genesis 13:8). This is a lesson that each of us would do well to learn and heed!
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Sermon: Strengthening Marriage
Peter’s admonition to add to our faith has very practical ramifications for the Christian’s every day life. This is especially so in the marriage relationship.
Sermon: Endurance
Speaker: Aaron Collier
Aaron uses the example of endurance bicycling to talk about what true endurance is, making application to the Christian’s life.
Gentle
The Greek word epieikes appears five times in the New Testament. The NKJV consistently translates the term “gentle,” (“gentleness” in Philippians 4:5). The KJV uses “gentle” for three of the five occurrences, but uses the term “moderation” in Philippians 4:5, and patient in 1 Timothy 3:3.
In 1 Timothy 3:3, the word is listed as a qualification to serve as an elder. In Philippians 4:5 and Titus 3:2 it is encouraged as a quality for all men. In James 3:17 it describes the wisdom that “is from above” along with other gracious characteristics.
The word is defined by Thayer: “1) seemingly, suitable; 2) equitable, fair, mild, gentle.” Interestingly, it is a word that is difficult to match in the English. One scholar uses the phrase “sweet reasonableness.” It seems that the idea includes a willingness to compromise regarding one’s own standing or rights in order to be humane or reasonable.
With regard to the eldership, it would require a man be willing to give consideration to particular circumstances in order to determine what an appropriate response would be. It would be an attribute able to heed Jude’s direction, “And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh” (Jude 22-23).
This type of gentleness must be present in an elder, but is needed and appropriate for every child of God.
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Sermon: Abomination
A discussion of what men believe are abominations, and what is an abomination to Almighty God. (Hint: They are often very different!)
Sermon: If I Am Lifted Up from the Earth
Lesson 30
Another discussion of Jesus’ words in John’s gospel. In the final week before Jesus’ betrayal, He intimates the manner of His death. (John 12:27-36).
Gender Blurring
The classic definition of gender is no longer considered a correct definition in our day. In the past, the word was used technically to differentiate between men and women. In this it was a synonym to the word sex. However, in the English language the word sex began to have an erotic connotation, thus it became common to use the word gender in polite discourse. For example, a form would request the information:
Gender:   ___ Male ___ Female
No longer is this the case. Now, the common definition of the word is: “either of the two sexes (male and female), especially when considered with reference to social and cultural differences rather than biological ones. The term is also used more broadly to denote a range of identities that do not correspond to established ideas of male and female.
The Patternists: Building on the Sand
My grandson (2 years old) loves to have his Granna sing the wise man/foolish man song to him. Lately, each time he visits he goes directly to the giant LEGO blocks we have for the grandkids to play with, to get Granna to build a “house” for him to demolish when she gets to the words, “And the foolish man’s house went, SPLAT!” (Giggle, giggle, then do it all again).
Jesus’ words in Matthew 7:24-27, paraphrased in the song, teach significant truths that both children and adults need to learn. Consider what Jesus said:
“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. 26 But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”
Not Greedy for Money
The phrase “not greedy for money” is found three times in the New Testament. Each time it is used as a qualification, either for an elder (1 Timothy 3:3; Titus 1:7) or for a deacon (1 Timothy 3:8). It is the Greek phrase, me aischrokerdes. A derivative of this phrase, mede aischrokerdos, is found in 1 Peter 5:2, and is translated “not for dishonest gain.” It again references the eldership, indicating that this should not be the motivation for an elder taking the work.
The phrase is very well defined. It would be inappropriate to put a man in the office of elder who would be tempted to use that office as a means of gain. Service as an elder or a deacon is to be a selfless act. It’s purpose is to help others, not further self-interests.
One who is greedy for gain (filthy lucre, KJV) is exhibiting a worldly character, not a godly one. Remember Paul’s words, “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:10). Instead, children of God recognize, “godliness with contentment is great gain” (6:6).
Paul accuses those who suppose that “godliness is a means of gain” to be “men of corrupt minds and destitute of the truth” (6:5). Such men are worthy of a withdrawal of fellowship (cf. 6:5), not an appointment to such an important spiritual position. “And having food and clothing, with these we shall be content” (6:8).
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