Category: Gospel
Subject: Gospel
Only One Gospel
Paul’s admonition to the churches of Galatia was centered in their departure from the gospel of Christ into doctrinal error. They had turned away “to another gospel, which is not an other; but there are some who trouble you and want to pervert the gospel of Christ” (Galatians 1:7).
There is only one gospel. Only one good news with the capability of saving the souls of man. This is why the altering of it through error brings the curse of God upon those who would “pervert the gospel of Christ” (7).
In John 14:6 Jesus said to Thomas, “I am the way, the truth, and the life. No one comes to the Father except through Me.” It is astounding that so many would take the singular gospel of Christ, and seek to alter it in any way. It alone is the “power of God unto salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:16).
And yet they do. It is significant that the perversion of the gospel introduced by the Judaizers was an addition to the gospel. They taught that the Gentile had to become a Jewish proselyte to be saved. “Unless you are circumcised according to the custom of Moses, you cannot be saved” (Acts 15:1). Others today do the same. They may add to the gospel (pray the sinners prayer) or subtract from the gospel (saved by faith only). Some may deny the resurrection of the Christ, or His virgin birth, and yet claim discipleship. Others ignore his call to unity in faith. By this all rob the gospel of that which makes it God’s power to salvation.
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Sermon: Is the Bible Enough?
Speaker: Ian Tilley
Many churches seem to think that they need to modernize worship, add social programs and entertain to convert souls. This lesson shows that the preaching of the gospel is sufficient in and of itself to save the souls of men.
Sermon: The Beginning of the Gospel
An examination of the text of Acts 2, as Stan describes the power of the gospel to pierce hearts and save souls.
Sermon: Progress in Philippi
(A discussion of Acts 16). When the gospel falls on good hearts, fruit is borne, despite any opposition.
The Fragrance of Christ
In 2 Corinthians 2:14-16, Paul poetically refers to the knowledge of Christ (which he preached) as a fragrance. He wrote, “For we are to God the fragrance of Christ among those who are being saved and among those who are perishing” (15).
It is interesting to note that in the NKJV the word “fragrance” is used in verses 14 and 15. But, the word “aroma” is used in verse 16. These are two similar, but different Greek words.
“Fragrance” comes from the Greek (euodia) and refers to a sweet or good scent. The KJV translates it “sweet savour.”
However, “aroma” is from the Greek (osme), and simply means a smell or odor. The KJV translates it “savour.” Why the difference?
Verses 14 and 15 refer to the objective reality. The gospel of Jesus Christ is sweet. It is good. There is no disputing this truth. Jesus died on the cross for mankind. His death was an expression of God’s grace, and love toward man.
Verse 16 refers to the subjective perception individuals have about the gospel of Christ. “To the one [those who are perishing] we are the aroma of death [a stench] leading to death, and to the other [those who are being saved] the aroma of life [a sweet scent] leading to life.”
The good news of the gospel is a sweet smell. But, the most important question is, “How does it smell to you?”
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Sermon: The Gospel is Sufficient
Speaker: Ian Tilley
A fundamental truth found in the inspired word is that the gospel is sufficient to bring instruction and salvation to mankind.
Sermon: Three Attitudes Toward Truth
Acts 17 shows a remarkable spectrum of responses to Paul’s teaching, ranging from open animosity, to dismissiveness, to belief and acceptance. What was behind such responses? How do men’s hearts differ?
Pieces of Armor
Paul wrote in Ephesians 6, “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand” (10-13).
What is the armor of God? Well, it certainly is not any type of physical armor. While Paul uses the metaphor, mentioning shields, swords and helmets, he is of course not talking about physical pieces of a literal suit of armor. This is because of the nature of the conflict waged between the child of God and the forces of evil we fight. We must stand against the wiles (devious or cunning stratagems employed in manipulating or persuading someone to do what one wants) of the devil. A literal shield or sword is of no use in such a conflict.
Sermon: Spring Meeting, 2021 with JR Bronger
JR Bronger from Blue Springs, MO preached a wonderful series of gospel sermons for the West Side congregation, May 1-6, 2021:
Saturday PM: The Conversion of Saul (Acts 9)
- A discussion of the conversion of Saul of Tarsus. A religious terrorist who became a wonderful example of the saving power of God’s grace.
- Facebook Live Video of Sermon
Sunday 1st Service: Evangelizing the World
- In the first century, Christians were able to spread the gospel throughout the known world, despite opposition and challenges. If we have the same mindset today, we can be just as successful!
- Facebook Live Video of Sermon
Sunday Class: Successful Marriages
- Foundational teaching on the subject of marriage. Principles which, if followed, will guarantee strong marriages existing in accord with God’s desire.
- Facebook Live Video of Sermon
Sunday 2nd Service: The Hate of Christ and Christians
- The world hated Jesus Christ because of His mission and righteousness. He promised that the world would hate his followers as well. In our day such hate is prominent.
- Facebook Live Video of Sermon
Monday PM: Christians Are Running a Race
- A runner himself, brother Bronger uses the Hebrew writer’s imagery in Hebrews 12:1-2 to establish a few important truths regarding the race the Christian runs.
- Facebook Live Video of Sermon
Tuesday PM: A Rebel Returns
- A powerful lesson on rebellion and redemption, based on the Parable of the Prodigal Son in Luke 15. Young people need to hear this message!
- Facebook Live Video of Sermon
Wednesday PM: Do You Want to be Made Well?
- If you really wish for spiritual healing, you must stop thinking of yourself as a victim, stop blaming others for your failings, free yourself from fear and recognize the difference between wanting relief, and wanting a cure.
- Facebook Live Video of Sermon
Thursday PM: Hardening of Pharaoh’s Heart
- There were three responsible parties in the hardening of Pharaoh’s heart. God Himself with His demands. The wicked court magicians. And most prominently, Pharaoh himself.
- Facebook Live Video of Sermon
Sermon: Pierced to the Heart (Acts 2 & 7)
Speaker: Ian Tilley
Two sermons, two groups pierced to the heart (Acts 2 & 7), and yet two different responses to the gospel of Christ. We can’t determine the results of our preaching, it is simply our place to plant the seed!
Sermon: Preaching and Persecution (Acts 5)
Peter and the rest of the apostles were persecuted by the angry High Priest and council in Jerusalem (Acts 5). Their response to the persecution give us wonderful lessons we can apply to our own efforts to share the gospel.
Sermon: The Father, the Christ and the Spirit
Jesus’ teaching in the temple at the Feast of Tabernacles establishes the three persons of God: The Father, the Christ and the Spirit.
The Patternists: Is There a Difference Between Gospel and Doctrine?
Back in the 1970’s, brethren were troubled by the teaching of men, the most famous being Carl Ketcherside, who taught a bifurcation of the gospel of Christ and the doctrine of the church. This has long been a popular view held by many in the denominations. If you have ever heard someone say that unity in doctrine is not important so long as we all accept Jesus as our Savior, you have heard this position taken.
Some say, “You have to believe in the resurrected Jesus, but you don’t have to agree on whether baptism is for believers or it can include infants too.” Or, “You can differ on whether to take the Lord’s Supper every Sunday or twice a year.” Or, “God doesn’t care if you use an mechanical instrument in musical worship or not!”
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Entrusted with the Gospel
The apostle Paul considered himself a steward. God had given him responsibilities as an apostle, and he took those responsibilities seriously. He wrote to the Thessalonians, “But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:4). As he wrote on another occasion, “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful” (1 Corinthians 4:1-2).
What is interesting about the Thessalonian text is how Paul defines faithful stewardship. “…even so we speak, not as pleasing men, but God who tests our hearts.” In the proclamation of truth it is important to please only one, God. That doesn’t mean that others will not be pleased, but that is not the mandate.
We need to understand this as well. When we preach God’s word, our intent must be to please Him. Whether or not men approve in the telling is not only not our concern, but not in any way within our control. Peter preached the gospel, leading to many conversions, (cf. Acts 2). Stephen preached the same gospel, leading to his own death (cf. Acts 7). Both pleased God in the telling. Jesus Himself had those who “heard Him gladly”, and those who put Him to death for what he had to say.
Do you want to be God’s faithful steward in the spread of the gospel? Then handle it in such a way as to please God, not men.
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