Category: Grace

Paul wrote to Titus, “For the grace of God that brings salvation has appeared to all men, teaching us…” (Titus 3:11-12a). It is a simple principle. God has granted His great mercy to us, and we are so blessed by this extended grace. We learn from this largesse that He loves us, He is good, He is omnipotent, He is eternal.  Knowing Him by His grace, we are aware of our own obligations to be who He desires for us to be. Consider the following: Continue reading “Grace Teaches Us” →

After admitting that he was chief among sinners (15), Paul then writes that despite his low state he received mercy from God.  This truth can be seen both in his conversion in Acts 9, and in his many personal explanations of  that conversion to Christ.

Here he states why that mercy was shown to him. So that in him Jesus Christ’s longsuffering could be demonstrated. If God was willing to save the most violent and zealous enemy of the faith, and then use him as a preeminent apologist for that same faith, it is obvious that anyone who accepts Christ can be forgiven. This is a truth that gives hope to all.

It is for this reason in verse 17 Paul praises God so graciously in this spontaneous expression of praise. He is eternal and immortal — without beginning or end. He is invisible—indicating His spiritual and divine nature. And He is wise to an extent that defies comparison.

For these reasons He is worthy of the praise of our lips and pens.

Here, Paul refers to himself and other Jews (as contrasted to Gentiles) and especially Peter as themselves sinners. So, there was nothing in that regard to separate them from the Gentiles.  But, did it follow that Christ made them sinners?  Absolutely not!  Instead, Christ simply reveals what is already so, we are all in need of the grace of God.

It was this truth that made Paul “die to the law that I might live to God” (19).

His purpose was to live for Christ.  In his conversion, his own will became irrelevant.  It was Christ who determined his life.  Such should be so for us as well.  “I live by faith in the Son of God, who loved me and gave Himself for me” (20).

Christ’s death was useless (vain) if a man could appear just before God as a result of the law of Moses.  But, all have sinned, and there was no provision for grace and mercy under the old law.  Christ is needed, and His death has value for every man.

A discussion of Romans 5:1-11, discussing salvation, obtained by God’s grace through our faith in Jesus, bringing us a firm hope of eternity with God.

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An exegesis of Ephesians 1:3-5, which the apostle Paul, in one long sentence teaches three important points about God’s plan for redeeming man.

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Fourteen years before writing 2 Corinthians, Paul had be “caught up” (to snatch or catch away) to Paradise.  This was a forceful action. In other words, Paul did not work or earn this passage, he was transported. It was a wonderful thing, a blessed gift or privilege. While wonderful, it was not a legitimate thing to boast about because it was a gift from God.

So, while Paul mentioned it as another proof of his choosing by God, he wrote in 2 Corinthians 12:5, “Of such a one (Paul’s oblique reference to himself) I will boast; yet of myself I will not boast, except in my infirmities.”

Paul’s explanation, though a bit hard to understand, establishes a very important truth. Our standing with God is based upon a given gift, not our own merited works. There is a big difference between required obedience, and the mercy of God. Jesus told His disciples, “So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do’” (Luke 17:10).

Paul was only willing to boast in a way that would bring God the glory. Consider his conclusion, “Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong” (2 Corinthians 12:10).

“For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ…” (Titus 2:11-13).

The grace of God has implications far beyond our redemption as the elect of God. It also indicates an ought. In effect, the grace of God teaches or trains us to know how we ought to act and focus our thoughts in response to its effectiveness in saving our souls

We owe a debt we simply can’t pay, “salvation.” But, we are to indicate clearly our thankfulness for the gift of redemption, (cf. Luke 17:11-19). The haunting words of Jesus, “Were there not ten cleansed? But where are the nine” (17).

Our show of appreciation for the gift of grace must be seen in our life’s response. We have spent enough time living in sin (cf. 1 Peter 4:3), and in response to God’s grace must live soberly, righteously and godly. This not only involves doing righteousness, but primarily denying ungodliness and the illicit desires that characterize the worldly.  Our motivation? An eternal reward in heaven, given at His second coming. Anything less is ungratefulness on our part!

Here Paul established the basis of his standing before God.  It was not his merit. His salvation came despite his condition as a sinner. He described his pre-conversion life and person by writing he was a blasphemer, persecutor, insolent, and ignorant. In fact, he wrote, “Christ Jesus came into the world to save sinners, of whom I am chief” (vs 15).

Despite Paul’s shortcomings and sin, Jesus Christ chose him to be an apostle. It is understandable that Paul would state that the grace of the Lord (freely given gift) was “exceedingly abundant” toward him.

The phrase, “because I did it ignorantly in unbelief.” Does indicate the good conscience of Paul (cf. Acts 23:1), but good intentions do not equal acceptance. Paul had to do what everyone has to do to receive that grace from God. (We can read from Acts 9 and Acts 22 to see what that was).

God grants second chances (and more) to the penitent and honest individuals who want to change and serve him. If he did it for Paul (chief among sinners), he will do it for anyone.

The apostle Paul wrote to Titus, explaining that God’s grace has something to teach us. Let us read the text, and then make some points:

“For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).

First, we need to understand how grace teaches. It is simple, the gift of grace is great. It is great in its benefits. God’s gift of His Son as our Redeemer affords us a hope of eternal life! It is great in its sacrifice. God’s giving of His Son was a great sacrifice in that Jesus was the only begotten of the Father, and God loved His Son. It is great in what it reveals to us about God. He loves us! He gave us everything we need to deal with our sin. He wants every living soul to go to heaven, and so has gifted us with grace, so that we can obtain what we ourselves could not possibly receive on our own merit. So, the gift of grace impresses the thoughtful because of its significance, sacrifice and its absolute necessity for our redemption. Continue reading “What Grace Teaches Us!” →

An important discussion of the Apostle Paul in his letter to the Ephesians is summarized in Ephesians 2:8-9. This passage is familiar to all:

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

So often Christians have to discuss what the text is not saying, so as to protect against the doctrine of “Salvation by Faith Only.” This is laudable, and not to be criticized. But, it is good to simply express the truths that are established by this passage. Continue reading “Salvation by Grace Through Faith” →

The apostle Paul was always quick to acknowledge from where he came. He was a Pharisee, and one who sought to do violence to those who followed Jesus. He serves as a significant witness of the Christ, as one who formerly fought against Jesus, who became His Savior.

Paul knew that his position as one of the redeemed came despite the evil he did as a young man. One of the places where he made this clear is in his first letter to Timothy. In the first chapter, he wrote the following: Continue reading “Abundant Grace” →

Have you ever been in so great anguish that you asked yourself these types of questions?

• “Will the Lord cast off forever?”
• “And will He be favorable no more?”
• “Has His mercy ceased forever?”
• “Has His promise failed evermore?”
• “Has God forgotten to be gracious?”
• “Has He in anger shut up His tender mercies?”

The Psalmist in Psalm 77 asked just these questions.  He even said, “This is my anguish” (10). But, he knew the answers to the question even as he asked them. We know God. We know His righteousness and His mercy and love for us. We just sometimes forget them when times are difficult, or when God chastised us for our sins.

How do we overcome this? We think of all that God has done for us in the past! Hear the Psalmist’s words:

“But I will remember the years of the right hand of the Most High. I will remember the works of the Lord; surely I will remember Your wonders of old. I will also meditate on all Your work, and talk of Your deeds. Your way, O God, is in the sanctuary; Who is so great a God as our God? You are the God who does wonders; You have declared Your strength among the peoples. You have with Your arm redeemed Your people, the Sons of Jacob and Joseph” (10-15).

Stan discusses the text of Ephesians 2. Using the context of the passage, he explains the concept of salvation by grace through faith.

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The word condescend is an interesting one. We tend to bristle when someone speaks in a condescending tone toward us. It is a sign to us that they think they are better, stronger, smarter, wiser than us. It seems to indicate arrogance, and we find it unseemly.

The word condescend is defined by Webster: 1) to assume an air of superiority. 2a) to descend to a less formal or dignified level. 2b) to waive the privileges of rank.

While the word does hold negative connotations, such is not necessary. Consider the reality that God is truly superior. If He condescends to His creation, it is not a negative thing. It is an indication of His love and concern for us.

The Psalmist recognized this. “From the rising of the sun to its going down, the Lord’s name is to be praised. The Lord is high above all nations, His glory above the heavens. Who is like the Lord our God, Who dwells on high, Who humbles Himself to behold the things that are in the heavens and in the earth?” (Psalm 113:3-6).

God condescended to send His Son to earth to benefit mankind. His Son condescended to come, “taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:7-8).

God came down to our level, to lift us up to His. “Blessed be the name of the Lord from this time forth and forevermore!” (Psalm 113:2).

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