Category: Redemption

Peter had an arresting thought he shared in his first epistle, “For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now, ‘If the righteous one is scarcely saved, where will the ungodly and the sinner appear?’ Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator” (4:17-19). Consider the ramifications of this text.

First, we know that any man who is saved is “scarcely saved.” It has nothing to do with how righteous a man may strive to be. The reason for this is sin. The universality of sin is declared by inspiration, “for all have sinned and fall short of the glory of God” (Romans 3:23). As the cost of that sin is our separation from God, man himself is incapable of securing his standing with Him. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). Continue reading ““If the righteous one is scarcely saved”” →

The text of Mark 10:32-34 states the beginning of the final stage of Jesus’s life as he began his journey to Jerusalem where he would be crucified.

“Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him:  ‘Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles;  and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again’”

As Jesus had already spoken to them twice about His eventual death, no doubt his determination to go directly to the source of his opposition (Jerusalem) was both amazing (“they were amazed”) and troubling (“they were afraid”) to His disciples. For a third time Jesus declares His impending death, this time to the twelve as He took them aside. Continue reading “Jesus Predicts His Death” →

In Acts 8, a eunuch from Ethiopia was traveling a road from Jerusalem back to his home. He was reading from the prophet Isaiah, specifically the beginning of chapter 53 when he met the evangelist Philip. When the eunuch asked Philip, “of whom does the prophet say this, of himself or of some other man?”, Philip correctly answered that the prophecy was about Jesus Christ (Acts 8:34-35).

In truth, there is much said about the Christ in Isaiah’s book of prophecy.  The interesting thing about chapter 53 is that it pictures a Messiah that the Jew of Jesus’ time would have a hard time accepting.  Let’s explain:

“For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him” (Isaiah 53:2). Continue reading “The Rejected Savior of Mankind” →

Peter here calls for love of your brethren in Christ. Not just any love — love that is sincere (unhypocritical) and pure (singular, without any corrupting influence).

The reason Peter gives for this love is a response to our redemption through Jesus Christ. Being “born again.” Here though, he emphasizes the gospel of Jesus Christ, a gospel that he describes as “the word of God which lives and abides forever.”

This word is the incorruptible (imperishable) seed that brings about conversion. Paul agrees with this assessment saying in Romans 1:16, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”

Put in a nutshell: God has delivered for us the perfect vehicle to save us. The death, burial and resurrection His only begotten Son! As this is proclaimed, it brings faith to men, and salvation. As we receive this great gift, our response must be love for one another!

Our text is one of many which teaches our salvation from sin through the grace of God. This salvation came because of God’s love and kindness toward us. Because He loves us, He has showed mercy where none was deserved. We in no way deserve our salvation because of our own “works of righteousness” (cf. Romans 6:23).

This salvation by grace was accomplished through the agency of the Holy Spirit (cf. John 3:5), through which we are born again or renewed; and the Son of God, “Jesus Christ our Savior” (6).  What a wonderful thing to know, that all three Persons in the Godhead — The Father, Son and Holy Spirit — were in agreement and assisted in bringing about our redemption (cf. John 3:13-15).

Because of His grace, we are justified. The word justified means to be pronounced righteous and to be acquitted of our sins. Equally wonderful is the reward that we look to receive as a result of that justification, eternal life in His presence!

A favorite turn of phrase by John in his first epistle is “by this”, the NKJ version’s interpretation of the Greek preposition “en”. For example:

“Now by this we know that we know Him, if we keep His commandments” (1 John 2:3). The Greek word is translated “hereby”, “in this”, “this is how” in other translations. The Christian Standard Bible makes the meaning plain, though the construction is awkward, “This is how we know that we know Him: if we keep His commandments.”  The amplified Bible (more of a commentary) explains it well. “And this is how we know [daily, by experience] that we have come to know Him [to understand Him and be more deeply acquainted with Him]: if we habitually keep [focused on His precepts and obey] His commandments (teachings). So, the idea is that the Greek preposition “en” is the means by which something is accomplished (in this case knowing). If we keep God’s commandments, we can know that we have a personal relationship with God. Continue reading “By This…” →

Titus 2 tells us that Jesus appeared on earth over 2,000 years ago, giving Himself for us by dying a sacrificial death on the cross, “that He might redeem us from every lawless deed.” (14).

Our appreciation for what Jesus did is without limitation. Paul reveals here that no matter how heinous our sins have been, redemption is available to all. Think of the very worst atrocity of any man. No matter the degree of degradation and sin, redemption is available. Paul called himself the “chief” among sinners, because of His persecution of Jesus and His disciples. And yet he was redeemed and purified as one of God’s elect.

Is that fair? Wrong question! “For all have sinned and fall short of the glory of God” (Romans 3:23). The fact is that you and I are every bit as guilty of sin and worthy of condemnation as the rankest and most vile. We all are unacceptable to God as our Creator. But God loves us, and so sent His only begotten son to be the sacrifice, redeemer, propitiation for our sin. (Propitiation — the act which regains the favor or goodwill of our just God). In effect, Jesus paid the price for sin so that we do not have to.

So, as it impacts us this is about mercy and grace, not fairness. And we are so glad this is true. How about you? Do you think about God’s love and mercy given to you?

A discussion of what God requires of man as a part of His covenant with man to be their God.  In other words, man’s obligations in God’s scheme of Redemption.

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Our verses continue to explain God’s show of mercy and grace, revealed in Paul’s statement in (2:1), “And you He made alive, who were dead in trespasses and sins.”

First is the affirmation of God’s rich mercy. This is a mercy that has been shown to many over the ages, which at its apex allows man to continue to exist despite our rebellion against Him.

This mercy comes because of God’s love for His creation, especially man, and despite our sin. As Paul relates our existence, “we all conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath” it becomes obvious that our continued existence can be explained ONLY by our Creator’s love and mercy.

God sent His Son, and that grace is how we are made alive!  It is why we have the hope of eternity in heaven, sitting together. God is so very kind and gracious. That love is seen in, and only in, the gift of His Son to the world. (cf. John 3:16).

In Zechariah 3:1-5 we see a vision delivered from God via Zechariah to the remnant of Israel. In it the present High Priest, Joshua, received cleansing as Satan, the adversary and accuser of mankind, stood by. The vision is not easy to fully interpret, but there are certain helpful truths that clearly present themselves.

First, understand that Satan is our personal opponent and seeks our eternal destruction (cf. Job 1:7-12). We are always to resist him through righteousness. “Therefore submit to God. Resist the devil and he will flee from you” (James 4:7).

Second, understand that Satan has no power over God. God alone is sovereign and supreme. Like any other created being, Satan is subject to God and His judgment.  As the text here shows, God rebuked Satan, and promised the redemption and restoration of His people despite Satan’s efforts. (cf. Amos 4:11).

Third and finally, consider the wonderful nature and extent of God’s cleansing. Without God’s mercy in sending his Son, our sins defile us. “And all our righteousnesses are like filthy rags…” (Isaiah 64:6). The High Priest’s filthy garments were replaced with rich robes, and a clean turban was put on his head.

When we through faith in Christ respond to God, all of our filthiness is taken away!

Here we see a pattern of Jesus during his adult life, seeking solitude to pray to His Father in heaven. It shows us the importance of such conversations with God, which help to  sustain us and provides comfort and strength to handle whatever comes our way.

As the pattern begins here, near the beginning of his Galilean ministry, it took the followers by surprise. Their teacher had disappeared! We are told that when they finally found the Lord, they said, “Everyone is looking for You.”

Instead of apologizing (He was not sorry for His prayerful preparations, Jesus told them it was time to go to the next towns to continue his ministry. Verse 39 tells us that he went throughout all Galilee, preaching and casting out demons.

Understand the significance of his words, “for this purpose I have come forth” (38). This is the central truth of the entire New Testament, Him coming to establish His covenant for sinful man.

A discussion of the book of Ezra, giving an overview, and examining several points of importance suggested by the book.

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Some religious people believe the Old Testament to still be in effect. If not for all men, then at least for the Jewish people. While we believe the Law to be from God, and an important part of our story of redemption, Paul made it very clear that its authority was only temporary. This truth is taught time and again in scripture, but a very interesting argument on the matter is made by Paul in Galatians 3:15-18:

“Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise” (Galatians 3:15-18).

Continue reading “A Mistaken View of the Old Testament” →

At Solomon’s dedication of the newly erected Temple, he reveals important truths concerning the relationship that God has with His people.

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An exegesis of Ephesians 1:3-5, which the apostle Paul, in one long sentence teaches three important points about God’s plan for redeeming man.

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