Author: Stan Cox

In Nehemiah 2, we read of a conversation Nehemiah had with Artarxerxes, king of Persia. The work of rebuilding Jerusalem was not progressing, and Nehemiah was mourning the state of ruin the city and temple were in. His sadness was one he could not hide from the king. Presenting such sadness before the king was dangerous, and Nehemiah confessed, “So I became dreadfully afraid” (2:2).

The interesting verse is 4.  “Then the king said to me, ‘What do you request?’ So I prayed to the God of heaven.” I have no doubt his prayer to God was a simple and quick one. It would be foolish to keep the king waiting. This did not preclude the prayer itself. Nehemiah felt the need to appeal to God before he appealed to the king. His prayer and request to Artexerxes was granted, and Nehemiah became a great leader of the Jews, overseeing the rebuilding of Jerusalem and the Lord’s house. At the end of the book we find him praying to God again, “Remember me, O my God, for good!” (13:31). Continue reading “Two Prayers of Mourning” →

Here Paul expresses his confidence in his standing with God. It is because of what his life demonstrated, just as with the Corinthians he mentioned in the previous verses (1-3).

This was not a claim of self-sufficiency. He knew that he alone was incapable of acceptably serving the Lord.  He was a creature who relied upon God’s grace, as do we all.  As such he wrote that he did not “think of anything as being from ourselves, but our sufficiency is from God” (5).

His sufficiency was given to Him by God. His sufficiency was as a minister of the New Covenant. In parallel, the New Covenant is sufficient. There is a significance in his comparing the “letter” to the “Spirit.” The letter kills (here referring to the Old Law). The Spirit gives life. Paul’s continued battle was to deliver the redemptive work of Christ into the lives of those who needed life, but had not found it. It is not in the Old Covenant.  It was solely through Christ and His work. “The Spirit gives life” (3:6).

Paul warned against divisive errorists among the brethren in 1 Timothy 6. He described them as proud, unwilling to submit to God’s will, obsessed with matters bringing envy, strife and wranglings among brethren. He said their minds were corrupt, and they were destitute of truth, “who suppose that godliness is a means of gain” (6:3-5).

What is the meaning of that phrase? The Greek word (porismos) indicates a source of gain or procuring. Of course, the typical use would be a  procuring of money. This certainly can be the case. Elders, preachers, every member can be seduced by filthy lucre and the ease it brings. Using your relationship with other Christians to gain any economic advantage is a real indication of greed.

But, any benefit procured fits into the context.  Fame, position, power. Even if it is being “a big fish in a small pond” the allurement of the flesh is a danger to us all.

Such is the product of a selfish mind. One that is willing to wrangle, gossip, divide and promote error — as the intent is personal gain. Many of the divisions in God’s kingdom come from such efforts.

 We are to “withdraw” ourselves from such evil men, and know “godliness with contentment is great gain” (6:6). True gain is spiritual, not material!  It comes from a heart that seeks Christ, and unity with brethren. Such men don’t use Christ for personal physical advantage, but to be saved!

In Romans 3:23, Paul affirmed, “For all have sinned and fall short of the glory of God.” This should be understood as a statement of fact rather than a necessary requirement for mankind. While it is true that we all have transgressed God’s commandments, we have free will and can choose not to succumb to any particular temptation which befalls us.

Jesus is the wonderful example to follow in this. The writer of Hebrews tells us, “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin” (4:15). Each of us fail because there is a war waging within us. “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish” (Galatians 5:17). While  the apostle hits the nail on the head here, he also confidently affirms in the same context, “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). Continue reading “(4 of 13) Shoring Up Weaknesses” →

A sermon detailing the text of 2 Chronicles 10-12, examining the up and down nature of the reign of King Rehoboam. Applications are made with regard to the need for steadfastness and obedience.

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A discussion of Lydia’s conversion to Christ, and her acts of hospitality, recorded in Acts 16:11-15.

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The title covers a portion of our men’s Sunday study where we discussed the book of Proverbs, covering the topic “Wisdom Regarding Speech.” I appreciate Justin leading our study, and the good material which was written by Mark Copeland. Our study of Proverbs has been very good.

The material emphasized how important it is for our speech to be positive. After warning about lying, deceitful flattery, gossip and cursing, the material covered the type of speech that should characterize us as Christians. While that may seem to be evident, the book of Proverbs has some gems for us to consider.

The three points made is that our speech should consist of 1) Good, 2) Timely, and 3) Controlled words. Here is a very concise treatment: Continue reading “The Constructive Use of Speech” →

Paul had in verse 4 admitted that he did not speak with human wisdom. This is one reason the efforts of Christians are disregarded by many in the world. The preaching of the gospel flies in the face of that for which the world stands.

However, Paul did have wisdom. “We speak wisdom among those who are mature” (6). This wisdom came from God rather than men. What Paul had to offer in his preaching was had been a mystery throughout the history of man, but had finally been revealed in the efforts of those days. When the “fulness of the time had come, God sent forth His Son” (Galatians 4:4).

“Rulers of this age” seems here to refer to the actual Roman and Jewish leaders who had crucified Jesus. “For had they known, they would not have crucified the Lord of glory” (8).

The gospel of Jesus Christ, first proclaimed by Him, and then attested to by Paul and the other apostles and prophets (cf. Hebrews 2:3) is God’s wisdom offered to man.  May we all believe!

There are many passages which indicate the necessity of maintaining our faithfulness (and fruitfulness) until death. These exhortations and warnings clearly show  the error of that unfortunately popular view — if you at any point of your life give yourself to Jesus, you are set for eternity.

They way to heaven is a journey. We start the path when we accept Jesus, and end it at death. If we at anytime determine to veer away and never return to the path, our souls will be lost. It is that “he who endures to the end shall be saved” (Matthew 24:13).

The passage I have in mind here is a simple one. In 1 Timothy 5 Paul warned about adding a young widow to the “number” indicating those who were to be cared for by the church (cf. 9). The reason for this is the temptation that would befall them, “for when they have begun to grow wanton against Christ, they desire to marry, having condemnation because they have cast off their first faith” (cf. 11-2).

The passage? Verse 15, “For some have already turned aside after Satan.” This passage shows that some young widows who left. They had “turned aside”, and their life was characterized as “after Satan” rather than Christ. We should all beware lest the same happen to any of us!

Our title is taken from Jesus’ words in Matthew 12:36, “But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.” While the context specifies words, the truth is that the concept of accountability is an integral part of God’s dealing with every aspect of mankind’s conduct — words, thoughts, and actions. The phrase Jesus used here, “they will give account” (apodid?mi logos), is defined by Thayer in this here as an “answer or explanation in reference to judgment.” “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:9-10). Continue reading “(3 of 13) Accountability is Important” →

A sermon detailing God’s plan for human sexuality, the violations of that Pattern, and what God expects of His people. 

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A discussion of Paul’s sermon in Antioch of Pisidia, recorded in Acts 13.

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After a lengthy denunciation of the sins of the Gentiles in chapter 1, the apostle Paul spoke plainly to his countrymen.  While the Jews would quickly condemn such sexual immorality and idolatry in the lives of Gentile nations, the fact was the same types of immorality and idolatry had stained their own existence as a people.

It is the height of hypocrisy to condemn egregious sin in others when one is guilty of practicing the same evil. God judged the sin of the Gentiles in their rejection of Him. They “no longer retained God in their knowledge” (1:28), and as such were “deserving of death” (1:32).

Now consider the sobering nature of Paul’s question to the Jew, “And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?” (2:3).

“Judge not, that you be not judged. For with what judgment you judge you will be judged…” (Matthew 7:1-2a).

Paul expressed an interesting principle about child rearing in Galatians 4. The purpose of the text was to show that in the fulness of time the Father sent Jesus to us to redeem us. We were as children, in bondage (slaves) to the elements of the world, until we became the heirs of God through Jesus. Here is the passage: “Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father” (Galatians 4:1).

The reason the illustration is valid is that it in some way equates how earthly fathers deal with their children, to how God deals with us. So, let’s quickly examine a few points to be made from this one verse. Continue reading “The Treatment of a Child” →

As Christians we are part of God’s family. God is the Father (Matthew 23:9), Christ is the elder brother (Romans 8:29; Hebrews 2:11), and we have our relationship with them through adoption (Romans 8:15; Ephesians 1:3-6). The importance of this spiritual family with God as its Head can’t be overemphasized. It is because of it that we have the hope of eternity. Our hope is through adoption, as through it we become heirs, “that we may be also glorified together” (Romans 8:17).

Since matters of eternity trump temporal ones, it is right to say that our spiritual family is more important than our physical one. This is not to minimize our physical family and relationships. Jesus Himself is a wonderful example in this. He dearly loved his mother. One of his last acts before his death was to instruct His disciple John to care for her after His death (cf. John 19:26-27). However during His ministry Jesus showed His spiritual priorities as His physical family came to see Him and speak with Him. One of His disciples told Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”  Jesus’ answer was one that every Christian should consider carefully. “But He answered and said to the one who told Him, ‘Who is My mother and who are My brothers?’ And He stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother’” (Matthew 12:48-50). Continue reading “(2 of 13) Knowing Your Brothers and Sisters” →